Rama Rahasya Upanishad
This Upanishad reveals the significance of Rama and equates him with Brahman - in the form of a discourse delivered by Hanuman to some prominent sages and devotees of Vishnu, including Prahlada. Hanuman describes Lord Rama as Para Brahman and all the divinities as his body. Chanting of the name of Rama 10 million times has the potential to free people from all mortal sins such as killing blood relations or even a teacher. The Upanishad explain the mystic significance of some symbols and yantras (diagrams) associated with Lord Rama.
Translation by Dr. Sunder Hattangadi and Shri P. R. Ramachander, reproduced with the graceful consent of Shri P.R. Ramachander
Om ! O Devas, may we hear with our ears what is auspicious;
May we see with our eyes what is auspicious, O ye worthy of worship !
May we enjoy the term of life allotted by the Devas,
Praising them with our body and limbs steady !
May the glorious Indra bless us !
May the all-knowing Sun bless us !
May Garuda, the thunderbolt for evil, bless us !
May Brihaspati grant us well-being !
Om ! Let there be Peace in me !
Let there be Peace in my environment !
Let there be Peace in the forces that act on me !
Om Shanti ! Shanti ! Shanti !
I salute that Lord Rama, who is the personification of salvation, who is a great king, who is a great man and who destroys all his enemies.
1-2. Great sages like Mudgala, Sandilya, Paingala, Bikshu, Sanaka and Prahlada approached Lord Hanuman, who was a great devotee of Vishnu and asked him,
3-4. “Which is the greatest principle among the four Veda-s, 18 purana-s, 18 Smriti-s, Sastra-s, all knowledge and among the great powers ruled by the Sun and moon?”
5-6. He replied, “Hey, great sages and devotees of Lord Vishnu! Please hear my words which cut of all attachments, the greatest principle among these is the principle of Brahma Taraka (OM). Rama is Para-Brahma and supreme austerity, and Rama is the Supreme Essence and Brahma Taraka.”
7. They all again asked, Lord Hanuman," Please tell us the angas (aspects) of Lord Rama.”
Lord Hanuman told, “Please understand that Lord Ganesha, Goddess Saraswati, Goddess Durga, all the Kshetra Palakas, Sun, Moon, Lord Narayana, Lord Narasimha, Lord Vasudeva, Lord Varaha, Lord Lakshmana, Shatrughna, Bharata, Vibheeshana, Sugreeva, Angada, Jambavanta and Pranava are the angas of Lord Rama. Without these angas, Lord Rama will not remove all roadblocks.
They again asked, “How will Brahmins and householders get the capacity to recite Pranava?” He said, “All People (even if they are not eligible to chant “Om”,) who chant the six letter mantra would get the capacity to meditate on Pranava. Those who chant silently the mantra of Rama would get the same effect as repeating the letter “Om”. After the name of Rishi, Devata and meter, japa of the Rama mantra would give the same effect as repetition of Pranava and further he explained that Rama Himself has said that pranava is a part of Rama mantra.
8. On another occasion answering Vibheeshana’s question “How can your angas be made easy to worship? Please tell me an easy way.”
Rama replied, “The japa of my name “Rama” removes all sins. Suppose some one is meditating on my six lettered mantra or reads my Gita or thinks of me with devotional fervor, he would get the same effect. He would get rid of the five great sins, viz. killing of father, killing of mother, killing of brothers, killing of teachers, killing of husband or even other well-known great sins, if one repeats my six lettered mantra ten million times. He also would get the immortal and ever lasting bliss.
Vibheeshana again asked him, “What would be the way for people who are not capable of doing It.?”
Rama replied “they can either read my Gita, my thousand names or meditate on my Viswa Roopa or my 108 names, or repeat my name 100 times, or read the king of stotras written by sage Narada, or read the great prayer called mantra raja stavam written by Hanuman, or read the prayer to Sita or daily pray to me by reciting my name; they will doubtless attain Me.”
Here ends the First Chapter.
The great sages led by Sanaka asked Hanuman again, “Please tell us the mantra for meditating (or worshipping) the Taraka Brahma Rama.”
1. That king of mantra-s is the Ekakshara (one-syllabled) which is the store house of fire, which is Lord Vishnu who is lying down and which is Lord Shiva who adorned with the crescent moon.
2. Its sage is Brahma, meter is Gayatri, Deity is Lord Rama, its anga is waxing half-Moon and its mind is the soul of fire,
3. Its root is the Beeja Shakti and it has to be chanted for fulfillment of desires.
[The prayer (dhyana sloka) for the mantra is:-] He who sits on the lotus flower on the shores of river Sarayu,
4. He who is black, seated on the throne of heroes, who shines in the Jnana-Mudra that he shows, whose left side is adorned by Sita and Lakshmana,
5. He who shines as their soul to those souls, who pray to him, who is like the clear crystal, who is the only source to those who wish for salvation,
6. He who is the Paramatma to those thinkers, who shines like the millions of Suns, who is like Narayana residing in the nadi-s, who is digestive fire.
7. The king of mantras with two syllables (Rama) would lead to fulfillment of all desires, and along with the suffix of one letter, it becomes six different mantras, [they are Om, Hrim, Srim, Klim, Aim and Ram.]
8. These king of mantras consisting of three syllables also will fulfill all desires.
9. The two four lettered mantras are Ramachandra and Ramabhadra.
10. These can be chanted with the rishi and others as told before; Viswamithra is its Rishi, the meter is pankti, Devatha is Ramabhadra, The Bheeja is Shakthi.
11. This mantra should be invoked mentally in the middle of the eye brows, head, navel, thighs and feet.
12. One should go to the middle of the forest and sit under the Kalpa-Vriksha (wish-fulfilling or eternal tree) and assume the posture of “Pushpalata” (flowering creeper plant), do the anga nyasa and chant the mantras,
13. With Lakshmana having arranged properly the arrow and the Lord being fanned by Sita.
14. Dhyana mantra:- I salute that Rama, who has lustrous matted hair, who is bluish in colour, who is surrounded by sages, who is being fanned by Janaki, who is protected by Lakshmana holding an umbrella,
15. The one who killed Ravana, who is extremely peaceful, and before whom stand Sugreeva and Vibeeshana. For achieving victory one should chant this sloka ten million times.
16. The five lettered mantra-s are formed by adding the root letters for Manmatha, Durga, Saraswati and Lakshmi at the beginning of the four lettered mantra, [adding OM to make it six-syllabled] and lead to the realization of the four Purushartha-s.
17. When each of the fifty mystic syllables of the Sanskrit alphabet (nasalized), as well as the root letters of Lakshmi, Saraswati, Manmatha and OM are added as the first syllable several varieties of six lettered mantras are formed.
18. Chanting the four letter mantras by adding the root letters of Sri, Maya and Manmatha as prefix and suffix of the four and six letter mantras grants all ones wishes.
19. Adding svaha, or hum phat or namah at the end, in various combinations, make up the 18-lettered mantra-s.
20. In these mantra-s, Brahma as sammohana shakti, Dakshinamurty, Agastya, and Shiva are said to be the ascetics, in that order.
21. The meter (chanda) is Gayatri, and the Deity is Shri Rama. Or, Kama-bija at the beginning and Vishvamitra the Rishi.
22. The meter Gayatri of different deities and Ramabhadra the ‘devata’. The shakti-bija is invoked as before as with the 6-lettered mantra.
23. Touching on the top of the head, in the middle between the eye-brows, heart, thighs, and feet, the mantras are recited with bija-s and anga-nyasa.
I worship Sri Rama, Whose body shines with various ornaments, Who is as brilliant as lightning, Who assumes the Virasana posture, Who shows jnana Mudra by one hand, Who keeps the other hand on his thigh, And who wears the crown.
25. Then one should, with prostrations, recite “Ramachandraya and Ramabhadraya Namah”, and the king of seven lettered mantras and the fulfiller of all wishes.
26. Eight lettered mantra: Adding OM at the beginning to the two seven lettered mantras gives rise to two eight lettered mantras. OM added to the four lettered “Ramaya” and “Hum Phat svaha” is another 8 lettered mantra.
27. The Rishis and other adjuncts for the 8-lettered mantra are the same as for the 6-lettered ones. Again, the 8-lettered mantra also has Rama as the Rishi.
28. The meter is Gayatri, the Deity is Rama, OM, the pair of Shri bija-s, and Shakti bija and others are also (added).
29. Thereafter one recites the mantra-s with the 6-limbed nyasa, and recites Ramaya Namah with OM and a pair of Shri-bija-s.
30. Shiva Rama Mantra: Glaum OM, Maya-bija (heart-abiding) Ramaya Namah is recited again. Shiva, Om, Rama mantra is the giver of all excellence.
31. Sadashiva is spoken of as the Rishi, Gayatri as the meter, and Shiva-OM-Ramachandra as the Deity.
I worship that Rama, Who has three eyes, Who wears the crescent, Who holds the trident, Who is anointed all over by ash, And who is with matted hair.
32. I worship the three eyed one, Who is Abhirama, the pinnacle of beauty, Who wears the crescent as ear ring, And who holds the noose, the goad, the bow and the arrow,
34. Thus meditating, devoted wholly to recitation and oblations one shall chant mantra-s one-hundred thousand times, offering bilva leaves, fruits, flowers, gingili seeds, and lotuses.
35. Rama Brahma Gayatri: Even the treasures and powers, wished for by the celestials, come by themselves, when the 8-lettered Raghava brahma-gayatri (is chanted).
36. The Rishis knowing Shri-bija as my Shakti, chant the mantra-s with the limbs, as viniyoga for its adoration.
I worship that blue complexioned Rama, Who wears the bracelet on upper arm and bangle, Which are studded with shining gems, Who has the royal umbrella held over his head, Who shines like millions of waxing moons, Who sits in the hall of one thousand sixteen golden pillars, And who is surrounded by Bharata and others.
38. Rama Sharana Mantra: The chanting of “Ramam sharanam mama” (i.e. Rama is my refuge) achieves much more than many other mantras which lead with difficulty to mere ephemeral gains and productive of the misery of samsara due to the greed for the transient fruits. This mantra gives the fruits of all of them without the taint of greed and other defects. There is also the 8-lettered mantra which is well-known in seven-fold ways. It is Om added to the seven lettered mantra.
39. Other mantras with more letters: The 8-syllabled mantra is (chanted) seven-fold ways. OM is added at the beginning and end of the seven lettered (mantra).
40. Nine lettered mantra: This 9-lettered mantra is offered like the 6-lettered one, to Sita in the beginning and to the consort of Janaki at the end.
41. Ten lettered mantra: The 10-lettered mantra gives all that is desirable wished-for fruits. The great Vasishtha is the Rishi of this 10-lettered mantra; the meter is Virat,
42. The Deity is Rama holding Sita’s hand; The beginning bija Visarga is the shakti. With the anga-nyasa for the wishes,
43. The 10 lettered mantra is offered mentally to the head, forehead, middle of the eye-brows, palate, ears, heart, navel, thighs, knees, and feet.
I think of that Rama, Who is in the city of Ayodhya, Who is decorated by various gems, Who sits under a golden canopy, Whose doorways are decorated by mandara flowers,
45. Who is seated on a throne, Surrounded by celestial vehicles,
46. Who is praised by sages with reverence, Who is adorned on the left by Sita, Who is being served by Lakshmana,
47. Who is blue complexioned, Who has a tranquil face, And who is adorned by ornaments. This mantra should be recited a hundred-thousand times with exclusive devotion.
48. The form of Rama holding the bow in his hands and Sita within. Brahma is the Rishi of the 10-lettered mantra. The meter is Virat,
49. The Deity is Rama, the slayer of demons. Rest of the worship is similar to the previous one. One should remember Rama holding the bow and arrow.
50. Eleven lettered mantra: With the six-fold addition of OM-Maya-Rama-Kama-Vac-sva- bija-s, and recite the 10-lettered mantra for Rudra.
51. The remainder (ritual) is the same as for the 6-lettered mantra, as regards nyasa and dhyana, according to the wise. Of the 12-lettered mantra Sri Rama is the Rishi;
52. The meter is jagati and Sri Rama the Deity; the pranava is said to be the bija, kliim is Shakti, and hrim is kilaka.
53. Reciting the mantra-s with the anga-nyasa, the rest is performed as previously. Also to be added are OM, kiim and also Bharatagraja.
54. Twelve lettered mantra: This 12-lettered mantra ends with Rama, kliim and svaha. OM Hrridbhagavate Ramachandrabhadraya;
55. As before, the Rishi and dhyana, and [arna meter (12-feet) or the 12 suryas??]; Jagati meter, and the mantra-s with anga-nyasa.
56. Reciting the name Sri Rama and Jayarama thereafter, the wise one says jaya jaya twice, Rama who sheds joy on the mind.
57. Thirteen lettered mantra: The 13-lettered mantra has the same Rishi and other adjuncts as before, the fulfiller of all wishes. Repeating the phrase twice with the anga-s and dhyana as before.
58. Fourteen lettered mantra: When Om is added, the mantra is 14-lettered. After chanting the 13-lettered, one adds (the name) Rama;
59. Fifteen lettered mantra: This is the 15-lettered wish-fulfilling tree (kalpa - bhuruhah). Add namah to Sitapataye Ramaya hana hana;
60. Sixteen lettered mantra: Thereafter, the 16-lettered ends with the kavacha and asthra. Of this, Agastya is the Rishi, Brihati is the meter, and Rama is the Deity.
61. Ram is the bija, astra is shakti, and hum the kilaka. The 10-15 lettered mantra-a are offered in sequence with the anga-nyasa-s.
62. Seventeen lettered mantra: Adding OM, the mantra is 17-lettered. OM namo bhagavata Ram at the end there-after.
63. Eighteen lettered mantra: Adding purushaya at the end gives the 18-lettered mantra, with Vishvamitra as the Rishi and gayatri meter and the Deity as Rama.
64. Nineteen lettered mantra: With the Kama bija, the mantra is 19-lettered. OM namo bhagavate Ramaya is to be recited.
65. Twenty lettered mantra: After uttering all the mantra-s one asks for all auspiciousness. When svaha is added the mantra is 20-lettered.
66. OM namo bhagavate Ramaya is to be recited. Then svaha for protection from dangers.
67. Twenty one lettered mantra: The 21-lettered mantra fulfills all one’s wishes. OM Rama svabijaa Dasharathaya thereafter.
68. Twenty two lettered mantra: Then one chants the all-auspicious sitavallabhaya (to Sita’s consort). Then this 22-lettered mantra.
69. Twenty three lettered mantra: OM namo bhagavate viraramaya is chanted. Then softly, hana hana svaha is recited.
70. The 23-lettered mantra is the slayer of all enemies. Vishvamitra is the Rishi and Gayatri is the meter.
71. The Deity is Vira Rama, bija-s and other (adjuncts) are as before. The wise one after doing the anga-nyasa of the mula-mantra in parts,
72. silently meditates on Rama, who has put the arrow on the bow and facing Ravana, is holding the thunderbolt in his hand and has ascended the chariot.
73. One recites OM namo bhagavate Shri Ramaya and having said OM brahmane adds the words mam taraya (protect me).
74. Twenty four lettered mantra: With nama OM added, the mantra is 24-lettered. The bija-s and other adjuncts are as before.
75. Kliim, OM, and namah and bhagavate Ramachandraya thereafter, one says the word ‘all’.
76. Twenty five lettered mantra: janavashyakaraya (conquering people) svaha and kiim are to be recited mentally. The 25-lettered mantra is to include sarvavashyakara (conquering all).
77. Twenty six and twenty seven lettered mantra: With OM added at the beginning, the mantra has 26 letters. Adding OM at the end makes it 27-lettered.
78. OM namo bhagavate rakshoghnavishadaya (obeisance to Bhagavan, slayer of demons), sarvavighat nivaraya (protect from all obstacle), to be repeated twice;
79. Twenty eight and twenty nine lettered mantra: Adding svaha at the end makes this king of mantra-s 28-lettered. When joined with OM, it becomes 29-lettered.
80. Thirty and Thirty-one lettered mantra: Beginning with sva-bija, is the 30-lettered. With OM at the end, it has 31 letters.
81. O Ramabhadra the great archer! O Raghuvira the best of kings, and slayer of Ravana! Grant me wealth!
82. The Rishi is Rama, meter is anushtubh, Ram bija, yam shakti, are recited for the Ishta deity.
83. Nyasa of the mantra is done in the heart, on the head, with the 5-lettered on the shikha, and of the 3-lettered kavacha.
84. For the eyes with the 5-lettered mantra, called the astra. Holding the bow and arrow, blue-complexioned, accompanied by Sugriva and Vibhishana.
85. After slaying Ravana, coming for the protection of the three worlds; meditating on Rama in the heart, one chants (the mantra) mentally a million times;
86. Then one utters the rama gayatri given by ‘dashrathaya vidmahe’, followed by ‘sita-vallabhaya dhimahi,
87. tanno Ramah prachodayat’. [May we know the son of Dasharatha; we meditate on Sita’s consort; may Rama enlighten our intellect.]
88. For enchanting the earth and attain expertise in love add “madana” (cupid) to the “Sri Rama“ along with the Bhija of Maya.
89. With 15-lettered and 12-lettered (mantra-s) and also for the 16-lettered mantra one has to perform anga-nyasa.
90. While chanting the bija-s, meditation, etc. for these, the same sequence as for the 6-lettered mantra has to be adhered. OM namo bhagavate raghunandanaya.
91. Likewise, thereafter one recites ‘to rakshoghnavishad’, and ‘madhura’ (sweet); ‘prasannavadanam’ (tranquil-faced), ‘amita-tejaseo (to one of immeasurable brightness).
92. Thereafter, say namah (obeisance) to Balarama and Vishnu, and recite mentally the 47 letters.
93. Rishi is Brahma, meter is anushtubh, and deity is Raghava. Seven time 17, with 6 Rudra-s, and the 6 limbs;
94. While Meditating on the 10-lettered mantra , one chants it 100,000 times. It starts with “Shriyam Sita”, followed by the six lettered mantra and ending with “Swaha”.
95. The Rishi of this mantra is Janaka, meter is Gayatri, deity is Sita Bhagavati, shrim is bija, and namah is the shakti.
96. Sita is kilaka, viniyoga is done for the Ishta. Reciting with prolonged accents at the beginning, the 6-limb nyasa is done.
97. One should meditate on Rama at the center of the hexagon (yantra), thinking in the mind him with his body shining like gold, holding a lotus,and then look at Rama as the final refuge.
98. For the Lakshmana mantra utter the sound lam and bow to Lakshmana. For this (mantra) Agastya is the Rishi, meter is Gayatri,
99. Deity is Lakshmana, lam is the bija and shakti is namah; the 4 purushartha-s are the viniyoga.
100. Long ending sound with Ram as the bija is recited with the 6-limbed nyasa. (Rama) with 2 arms, personifying his body as of golden hue, and resembling a lotus,
101. For the Bharata mantra, he holding the bow and arrow, wholly devoted to Rama as the Supreme, one should utter the sound bha and bow to Bharata.
102. Rishi is Agastya, rest is done as before, to Bharata the blue-hued one who is tranquil and serving Rama whole-heartedly.
103. For the mantra of Shatrughna, recite “I worship Kaikeyi’s brave son, holding the bow and arrow”; utter the bija “sham” and ending with ‘shatrughnaya namah’, the Rishi-s and other adjuncts as before and the viniyoga for the control over enemies.
104. Two-armed, golden-bright, devoted to the service of Rama, slayer of Lavanasura, I worship the son of Sumitra.
105. The mantra of Hanuman, “hrum hanumate” is the king of mantra-s, of which Ramachandra is the Rishi, and the other rituals to be done as previously.
106. One should meditate on the two-armed one who is shining like gold, who is devoted to Rama’s service, wearing the girdle of munja-grass and is the servant of Rama.
Thus ends Second Chapter of Rama-rahasya Upanishad.
Sanaka and other ascetics asked Hanuman: “O mighty son of Anjana! Tell us about the altar (yantra) for the worship by the aforesaid mantra-s.”
Hanuman replied: “To begin with, the altar is six-sided (hexagonal) and in the center is written the seed-letter (bijakshara) of Rama (Ram), with shrim.
Below that in the second corner is the Sadhya (food offering). Above it on the sixth corner is the Sadhakam (Constant devotion). On the surrounding sides are the seed letters of Jiva-Prana-Shakti. Encircling all these is OM.
In the South-East, North-East, North-West, & South-West, on the front corners, are kept the cooked rice.
Then sequentially the Heart mantra-s viz Ram, rim, rum, raim, raum, rah bija-akshara-,s the heart ‘astra mantras’ are to be recited.
Behind the corners are the bija-akshara of Rama and Maya, on the corners varaham hum; over this is the Kama-bija (Ram) and surrounding it, is the Vac (kiim).
Thereafter are three circles of eight leaves. On the leaves, garlands of syllables in eight groups of six-lettered mantras are inscribed.
Ending with five-lettered mantra.
On the face of each leaf the eight-lettered (mantras).
Again, the 8-petalled lotus.
On the petals, the 8-lettered Narayana mantra. OM namo Narayanaya
On the face of each petal shri bija.
Then the first round.
Then the 12-petalled.
On them, the 12-lettered Vasudeva mantra. (OM namo bhagavate vasudevaya)
As well as on their fronts, in all directions. In a circular manner.
On the petals hum phat with the 12-lettered Rama mantra – (OM namo bhagavate ramachandraya .)
On the front of the petal, Maya bija (kiiM).
On the front of each in two circles – hram, sram, bhram, bram, bhramam, shrum, jram. Then in a circle.
Thereafter, the 32-petalled.
On them, the king of mantra-s – Nrisimha anushtubh.
On front of these, the 8 vasu-s, 11 rudra-s, 12 aditya mantra-s, along with OM and namo, in sequence, in dative case.
Outside and surrounding is vashat.
Then the Bhupura of three lines.
In 12 directions, adorned with the rashi-s (Zodiac signs).
Abiding there the 8 naga-s (serpents).
In the 4 directions, the Narasimha bija.
In the intermediate directions, the Varaha bija.
This all-encompassing yantra fulfills all wishes and grants liberation.
Beginning with the 1–lettered and ending with the 9-lettered (mantra-s), this is the yantra and the tenth becomes the avarana (covering for it).
One should worship Raghava, with ‘anga-nyasa’, in the center of the hexagon.
In the first round, the anga-nyasa is done at all the corners.
At the root of the 8 petals, the initial cover of oneself.
Then the covering by Vasudeva and others.
At the base of the second 8-petals, the ‘cow covering’.
Then covers of Hanuman and other.
For the 12-petalled, Vasishtha covering.
For the 16-petalled, the blue lotus covering.
For the 32-petalled, Dhruva covering.
In the Bhupura, Indra covering.
Outside this is the vajra covering.
Offering thus, one should silently chant.
Now, the altar is described for the mantras starting with 10 syllables and ending with 32 syllables.
First the hexagon.
In its center the name of the ‘ishta’.
Thus surrounded by Kama bija.
The remaining nine surround this.
At the six corners, the 6-fold anga-nyasa, in the front and back of the intermediate directions (S-E, N-E, N-W, S-W).
On the face, the Shri-Maya (bija)
In the corners, krodha.
Then the first round.
Then the 8-petals; on the petals, garlands of syllables, in multiples of 6. In a circular manner.
Surrounding this, in all directions.
Outside this the Bhupura, with 8 spear-points.
In all directions, Narasimha and Varaha.
This is the Great Yantra.
Adhara-shakti (basic power) is the seat of Vishnu’s worship.
The first round is of anga-nyasa.
In the center, Rama.
On the left, Sita.
In their front, the bow and the arrow.
At the base of the 8 petals, two avarana-s of Hanuman.
The third avarana of cow.
Fourth of Indra.
Fifth of Vajra.
Thus worshipping the yantra with devotion, one should recite the 10-lettered and other mantra-s.
Thus ends the Third Chapter of Rama-Rahasya Upanishad.
Sanaka and other ascetics asked Hanuman: ”Describe the ritual for recitation of Rama mantras.“
Hanuman replied, “The one who intends to recite this mantra should follow the following procedures:
1. He should bathe thrice a day.
2. He should take only sathvic foods like milk, roots, fruits or naivedya (rice pudding offered to the God)
3. He should follow the prescribed Karmas of the stage of his life (Brahmachari, Grahastha, Vanaprastha or Sanyasi)
4. He should give up the six negative emotions like anger, jealousy etc.
5. He should observe purity and practice dispassionate speech.
6. He should also observe dispassionate action and show respect to all women.
7. He should observe celibacy and sleep on the bare ground.
8. He should not have any desires.
9. He should be devoted to his teacher.
10. He should scrupulously observe bath, worship, recitation, meditation and oblation to the fire.
11. He should meditate with utmost concentration on Rama as instructed by his teacher.
12. He should invoke the sun, moon, Teacher, lamp, cow, Brahmin, etc.
13. The ascetic doing this japa should sit on a tiger skin and adopt postures prescribed like the Swasthikasana in rotating sequence.
14. He should seat himself below plants like Thulasi or trees like Parijata, Bilwa etc.
15. He should count using a rosary whose beads are either made of thulasi plant or use rudraksha.
16. The counting should be done mentally using the beads and should be one hundred thousand times at the altar of Maha Vishnu.
17. Tharpana should be offered after every ten total count. After ten counts offer rice pudding, pour over it clarified butter made from cow’s milk and eat what remains after the next tenth portion.
18. After this along with chanting flowers have to be offered along with the chanting of moola mantra,.
The ascetic who does this japa becomes liberated in life and the supernatural powers follow him like a bride follows her groom.
This Rama-mantra is not only a means to liberation, but if you remember me who am Rama’s servant, it will ensure success in these worldly affairs too.
To the one who for ever remembers Rama with total devotion as the final refuge of the mind, I am empowered to fulfill all their chosen wishes.
Towards the task of fulfillment of the wishes of the devotees of Rama, I – as an expert in carrying out Rama’s commands - am always wholly alert.
Thus ends the Fourth Chapter of Rama-rahasya Upanishad.
Fifth Chapter [Conclusion]
Sanaka and other ascetics asked Hanuman: “ Tell us the meaning of Sri Rama mantra”.
Hanuman replied: “Among the Rama mantras the 6-lettered is the king among them all; though as mentioned earlier they exist as one-, or two-, or three, or four, or five syllables or even as six-, or seven-, or eight, or even as many more syllables. Lord Shiva knows in essence the glory of the six-syllables (mantra); [ shri Ramah sharanam mama! ].
The true meaning of the king among the Rama mantras, as well as of the eight-lettered Narayana and five-lettered Shiva mantras, is spoken of as thus:
Where yogi-s revel in the 2 syllable mantra viz. ‘Ra ma’ where the ra syllable denotes fire wherein abides illumination.
Its nature as Existence-Consciousness-Bliss is regarded as the supreme meaning, the consonant denoting the unchanging Brahman, and the syllable the energy of manifestation.
Know that Consonants joined to Syllables are used in breathing; the sound ‘r’, of the nature of light, is therefore used in action.
The sound ‘ma’, is known as ‘maya’ indicating prosperity; being itself the seed-letter (bijakshara) is also equal to Brahman itself.
With the ‘bindu’ (anusvara), the Purusha takes on the form of Shiva-Sun-Moon, the flame as the crest, and the sound as the Prakriti.
Both Purusha and Prakriti jointly are considered as Brahman; the bindu, sound and the indwelling seed-letter as Fire and digits of the Moon.
Fire and OM by their very nature abide in the seed-syllables of Rama, just as the great tree in the mundane life is contained in its seed.
Similarly, in the seed-syllables Rama, is contained this whole moving and unmoving world. The name Rama is thus regarded as the seed with both these meanings.
When freed of the Maya-seed (kiim), the Supreme Spirit is said to exist (alone). This grants liberation to aspirants, and the ‘ma’ sound is regarded as the liberator.
Formless ‘ma’ in Rama is the grantor of enjoyment and liberation.The first letter ‘ra’ stands for the term ‘tat’ (That), and ‘ma’ stands for the term ‘tvam’ (You).
The wise knower of Truth declare that the confluence of the above two terms end in the meaning ‘asi’ (Are). The word ‘namah’ has the meaning of tvam (you) and tat is denoted by the word Rama.
When used in the dative case (Ramaya), the meaning asi (are) is indicated in the mantra. Wherefore, the sentence ‘tattvamasi’ grants the unitive salvation.
Therefore, this (mantra) giver of enjoyment and liberation surpasses the afore-said sentence (tattvamasi). All embodied human beings are qualified for this mantra.
For those desiring liberation, the dispassionate ones, as well as house-holders and in all stages of life, constant meditation of OM, and especially for ascetics, is enjoined; for the knower of the meaning of Rama-mantra doubtless become liberated while alive.
One who studies this Upanishad becomes sanctified by fire, purified by air, is freed from the sin of consuming intoxicants or of theft of gold or of the slaying of a Brahmin.
One who recites the Rama mantra repeatedly merges in Ramachandra himself.
Therefore, this sacred hymn: Those whoever say “I am Rama in essence”, will not feel any want in this life, and without a doubt is Rama Himself”.
This is the Truth. This is the Upanishad.
Om ! O Devas, may we hear with our ears what is auspicious; May we see with our eyes what is auspicious, O ye worthy of worship ! May we enjoy the term of life allotted by the Devas, Praising them with our body and limbs steady ! May the glorious Indra bless us ! May the all-knowing Sun bless us ! May Garuda, the thunderbolt for evil, bless us ! May Brihaspati grant us well-being ! Om ! Let there be Peace in me ! Let there be Peace in my environment ! Let there be Peace in the forces that act on me !
Here ends the Rama Rahasya Upanishad, as contained in the Atharva Veda.
Om Shanti ! Shanti ! Shanti !
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